Thursday, September 2, 2010
A very Wheatonite thought on Freud, but still -
Despite Freud's lack of popularity amongst praciticing clinicians today, his ideas still have real currency in the popular mind. I am specifically recalling the frequency with which people reference the so-called oedipus complex whenever romance and mothers come remotely close in a conversation. And here is something I was thinking: The general form of this idea - which is Freud par excellance - that what we seek in our adult life are merely shadows and approximations of our true, real childhood yearnings, is deeply atheistic. That's sort of an boring statement; what is exciting is the converse: what we experience in childhood merely sets the stage for the adult experience, which is MORE true, more real; the love I receive from my mother opens up my world to connect romantically with a woman in the future. The foreknowledge that such a set-up requires is none other than the christian idea that there is something of a plan to the piece of work that a human is. Put another way - it is the scientific notion of causes always precedes effects that governs Freud's way of thinking. Throw some authorial (God's) intent in there, and all of the sudden there can be a narrative where incident # 1 is just a set up for Incident # 2. I like this idea, because it reifies the world we experience as adults, rather than demeans it the way Freud seems to.
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4 comments:
That is a really fantastic insight, Ben. Well said. What's up with that romantic obsession with childhood and its supposed Truth? It's been around since at least Rousseau, and Wordsworth set it in stone:
"But trailing clouds of glory do we come
From God, who is our home:
Heaven lies about us in our infancy!
...
At length the Man perceives it die away,
And fade into the light of common day."
And just last week I heard Oprah say something very similar.
I love what you have to say about narrative, and I think that's why so many people have taken the Freudian tack here--modernity, at least that pre-Nietzsche axis (although in actual practice, few people have followed Nietzsche's lead), is kind of deterministic, innit? I mean, it's easy to see adults doing horrible and sad things and think that the template etched by childhood had simply carried through. And it's at once romantic and scientific, as you said: simple cause and effect.
But that we have agency! What a dangerous and thrilling idea, one that, the way you framed it, expresses a maturity oddly lacking. It's much easier to mourn our lost innocence and analyze the effects than to strive through to greater (yet unknown) truth, greater love.
PS - congrats on the ridiculous posting.
ooh - good call - I hadn't connected it to the wider over-valuation of childhood in 19th century culture at large as well. Well seen.
And, glad you liked the thought :)
Uhh... I love this insight. That's all.
Oh and I'm still reading. So, watch yourselves.
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